The Great Peacemaker

The Great Peacemaker, sometimes referred to as Deganawida or Dekanawida (note that as a mark of respect, some Iroquois avoid using the personal name except in special circumstances) was, along with Hiawatha, by tradition the founder of the Haudenosaunee, commonly called the Iroquois Confederacy, a political and cultural union of several Native American tribes residing in the present-day state of New York. The union created a powerful alliance of related Iroquoian peoples in Ontario, Quebec, Pennsylvania, Ohio and other places.


[edit] Iroquois confederacy

The Haudenosaunee name for the Great Peacemaker (Skennenrahawi in Mohawk) means –Two River Currents Flowing Together.– There are numerous legends about the Great Peacemaker, some with conflicting information. It is reported that he was born a Huron, and by some accounts it was a virgin birth. Others say he was born an Onondaga and later adopted by the Mohawks. By all accounts, he was a prophet who counseled peace among the warring tribes, and he also called for an end to cannibalism. His follower Hiawatha, a Mohawk renowned for his oratory, helped him achieve his vision.

According to archaeologist Dean R. Snow, the Great Peacemaker converted Hiawatha in the territory of the Onondagas; then he made a solo journey to visit the Mohawk tribe who lived near what is now Cohoes, New York. Initially, the Mohawks rejected the message of the Great Peacemaker, so he decided to perform a feat to demonstrate his purity and spiritual power. After climbing a tree high above the Ga-ha-oose, the cataract now known as Cohoes Falls, the Great Peacemaker told the Mohawk braves to chop the tree down. Many onlookers watched as the Great Peacemaker disappeared into the swirling rapids of the Mohawk River. They believed he had perished until they saw him the next morning sitting near a campfire. Greatly impressed by the Great Peacemaker's miraculous survival, the Mohawks became the founding tribe in the Iroquois Confederacy. The dates he lived are not fixed but after the Mohawk joined the union the Seneca nation debated joining the union and there is a tradition of a solar eclipse happening. The most likely eclipse for this even was in 1142AD which actually fell over the land of the Seneca.[1][2] Carbon dating of sites of habitation of the Onondaga shows dates starting close to 1200AD – 60 years.[3]

[edit] Prophecy of the boy seer

The vision from the Great Maker that peace would come to all nations led the Great Peacemaker to work all his life to bring this to fruition. The Great Peacemaker prophesied that a "white serpent" would come to his people's lands and make friends with them, only to deceive them later. A "red serpent" would later make war against the "white serpent", but an Indian boy would be given a great power. He would be accepted as a chosen leader by the people of "the land of the hilly country." The boy stays neutral in the fight, and he speaks to the people, who number as the blades of grass, but he is heard by all. After a season, a "black serpent" would come and defeat both the "white" and "red serpents". According to the prophecy, when the people gathered under the elm tree become humble, all three "serpents" would be blinded by a light many times brighter than the sun. Deganawidah said that he would be that light. His nation would accept the "white serpent" into their safekeeping like a long-lost brother.[4]

The Great Peacemaker established a council of clan and village chiefs to govern the confederacy. Each of the tribes had a balance of power between the sexes. Most decisions were made by consensus to which each representative had an equal voice. Using the system of the Great Peacemaker and Hiawatha, the Iroquois became the dominant Native American group in the northeast woodlands. The oral laws and customs of the Great Law of Peace became the constitution of the Iroquois Confederacy, established by the 16th century or earlier.

[edit] Additional reading

  • Dean R. Snow, Archaeology of Native North America, New York: Prentice Hall, 2008
  • Thomas R. Henry, Wilderness Messiah: the story of Hiawatha and the Iroquois, New York: Bonanza Books, 1955. ISBN 10: 051713019X.
  • John Arthur Gibson, Concerning the League: the Iroquois League as Dictated in Onondaga, newly elicited, edited and translated by Hanni Woodbury in Collaboration with Reg Henry and Harry Webster on the Basis of A.A. Goldenweiser–s Manuscript. Memoir 9 (Winnipeg: Algonquian and Iroquoian Linguistics, 1992).

[edit] References

  1. ^ Johansen, Bruce E. (Fall, 1995). "Dating the Iroquois Confederacy". Akwesasne Notes New Series 01 (03/04): 62–3. Retrieved 2010-05-23. 
  2. ^ Johansen, Bruce Elliott; Mann, Barbara Alice (2000). "Ganondagan". Encyclopedia of the Haudenosaunee (Iroquois Confederacy). Greenwood Publishing Group. p. 105. ISBN 9780313308802. Retrieved 2010-05-23. 
  3. ^ Tuck, James A. (1990). Onondaga Iroquois prehistory: a study in settlement archaeology (reprint ed.). Syracuse University Press. p. 197. ISBN 9780815625117. 
  4. ^ Buck, Christopher (1996). "Native Messengers of God in Canada? A test case for Baha'i universalism". The Bah¡' Studies Review (London: Association for Bah¡' Studies English-Speaking Europe): 97–132. Retrieved 2010-05-23. 

[edit] External links

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