Dorothy Day

Dorothy Day
Born November 8, 1897(1897-11-08)
Brooklyn, New York
Died November 29, 1980 (aged 84)
Maryhouse, New York City
Resting place Cemetery of the Resurrection, Staten Island
Nationality United States
Education University of Illinois at Urbana-Champaign
Known for co-founder of the Catholic Worker Movement
Title Servant of God
Religion Roman Catholic
Spouse(s) Berkeley Tobey,[1] Forster Batterham (common-law, father of daughter Tamar)
Children Tamar Hennessy (1926-2008)
Parents John and Grace (nee Satterlee) Day
Relatives Three brothers (Donald, Sam, and John); one sister (Della)

Dorothy Day (November 8, 1897 – November 29, 1980) was an American journalist, social activist, and devout Catholic convert; she advocated the Catholic economic theory of Distributism. She was also considered to be an Anarchist,[2][3] and did not hesitate to use the term.[4] In the 1930s, Day worked closely with fellow activist Peter Maurin to establish the Catholic Worker movement, a nonviolent, pacifist movement that continues to combine direct aid for the poor and homeless with nonviolent direct action on their behalf.

A revered figure within the U.S. Catholic community, Day's cause for canonization is open in the Catholic Church.


[edit] Biography

Dorothy Day was born in Brooklyn, New York, and raised in San Francisco and Chicago.[5] She was born into a family described by one biographer as "solid, patriotic, and middle class".[6] Her father was a Southerner of Scotch-Irish background, while her mother, a native of upstate New York, was of English ancestry.[6] Her parents were married in an Episcopal church located in Greenwich Village, a neighborhood where Day would spend much of her young adulthood.[6]

In 1914, Dorothy Day attended the University of Illinois at Urbana-Champaign on a scholarship, but dropped out after two years and moved to New York City.[7] Day was a reluctant scholar.[7] Her reading was chiefly in a radical social direction.[7] She avoided campus social life and insisted on supporting herself rather than live on money from her father, a characteristic she was to maintain for the rest of her life, to the point of buying all her clothing and shoes from discount stores to save money.[8] Settling on the Lower East Side, she worked on the staffs of Socialist publications (The Liberator,[9] The Masses, The Call) and engaged in anti-war and women's suffrage protests. She spent several months in Greenwich Village, where she became close to Eugene O'Neill.[10]

Initially Day lived a bohemian life, with two common-law marriages and at least one abortion,[10] which she later described in her semi-autobiographical novel, The Eleventh Virgin (1924)–a book she later regretted writing.[11] She had been an agnostic,[12] but with the birth of her daughter, Tamar (1926–2008), she began a period of spiritual awakening which led her to embrace Catholicism, joining the Church in December 1927, with baptism at Our Lady Help of Christians parish on Staten Island.[13] In her 1952 biography, The Long Loneliness, Day recalled that immediately after her baptism, she made her first confession, and the following day, she received communion.[14] Subsequently, Day began writing for Catholic publications, such as Commonweal[15] and America.

The Catholic Worker movement started with the Catholic Worker newspaper, created to promote Catholic social teaching and stake out a neutral, pacifist position in the war-torn 1930s.[16] (See The Catholic Worker: The Aims and Means of the Catholic Worker.) This grew into a "house of hospitality" in the slums of New York City and then a series of farms for people to live together communally.[17] She lived for a time at the now demolished Spanish Camp community in the Annadale section of Staten Island.[18] The movement quickly spread to other cities in the United States, and to Canada and the United Kingdom; more than 30 independent but affiliated CW communities had been founded by 1941. Well over 100 communities exist today, including several in Australia, the United Kingdom, Canada, Germany, the Netherlands, the Republic of Ireland, Mexico, New Zealand, and Sweden.[19] She was also a member of the Industrial Workers of the World ('Wobblies').[20]

By the 1960s, Day was embraced by a significant number of Catholics, while at the same time, she earned the praise of counterculture leaders such as Abbie Hoffman, who characterized her as the first hippie,[8] a description of which Day approved.[8] Yet, although Day had written passionately about women–s rights, free love and birth control in the 1910s, she opposed the sexual revolution of the 1960s, saying she had seen the ill-effects of a similar sexual revolution in the 1920s. Day had a progressive attitude toward social and economic rights, alloyed with a very orthodox and traditional sense of Catholic morality and piety.

Her devotion to her church was neither conventional nor unquestioning, however. She alienated many U.S. Catholics (including some clerical leaders) with her condemnation of Falangist leader Francisco Franco during the Spanish Civil War;[21] and, possibly in response to her criticism of Cardinal Francis Spellman, she was pressured by the Archdiocese of New York in 1951 to change the name of her newspaper, "ostensibly because the word Catholic implies an official church connection when such was not the case".[22]

In 1971, Day was awarded the Pacem in Terris Award. It was named after a 1963 encyclical letter by Pope John XXIII that calls upon all people of good will to secure peace among all nations. Pacem in Terris is Latin for 'Peace on Earth.' Day was accorded many other honors in her last decade, including the Laetare Medal from the University of Notre Dame, in 1972.

She died on November 29, 1980, in New York City.[23]

Day was buried in Cemetery of the Resurrection on Staten Island, just a few blocks from the location of the beachside cottage where she first became interested in Catholicism. She was proposed for sainthood by the Claretian Missionaries in 1983. Pope John Paul II granted the Archdiocese of New York permission to open Day's "cause" for sainthood in March 2000, thereby officially making her a "Servant of God" in the eyes of the Catholic Church.

Stages of Canonization in the Catholic Church
  Servant of God   –   Venerable   –   Blessed   –   Saint  

[edit] Legacy

Her autobiography, The Long Loneliness, was published in 1952. Day's account of the Catholic Worker movement, Loaves and Fishes, was published in 1963. A popular movie called Entertaining Angels: The Dorothy Day Story was produced in 1996. Day was portrayed by Moira Kelly and Peter Maurin was portrayed by Martin Sheen, actors later known for their roles on The West Wing television series in the United States. Fool for Christ: The Story of Dorothy Day, a one woman play performed by Sarah Melici, premiered in 1998. A DVD of the play has been produced and Melici continues to do live performances in the United States and Canada. The first full-length documentary about Day, Dorothy Day: Don't Call Me a Saint, by filmmaker Claudia Larson, premiered on November 29, 2005 at Marquette University, where Day's papers are housed. The documentary was also shown at the 2006 Tribeca Film Festival and is now available on DVD. Day's diaries, The Duty of Delight: The Diaries of Dorothy Day, edited by Robert Ellsberg, were published by the Marquette University Press in 2008.

Day has been the recipient of numerous posthumous honors and awards. Among them: in 1992, she received the Courage of Conscience Award from the Peace Abbey,[24] and in 2001, she was inducted into the National Women's Hall of Fame in Seneca Falls, New York.[25]

[edit] Memorialization

Day's accomplishments have been memorialized in many ways. Dormitories at Lewis University in Romeoville, Illinois, and Loyola College in Maryland are named in her honor. A named professorship at St. John's University School of Law is currently held by labor law scholar David L. Gregory.[26][27] At Marquette University, a floor bearing Day's name has been reserved for those drawn to social justice issues. Broadway Housing Communities, a supportive housing project in New York City,[28] opened the Dorothy Day Apartment Building in 2003. Several Catholic Worker communities are named after Day.

[edit] See also

[edit] Notes

  1. ^ Peerman, Dean. "Entertaining Angels: The Dorothy Day Story". Christian Century. Retrieved 2009-02-25. 
  2. ^ Day, Dorothy. On Pilgrimage - May 1974, "There was no time to answer the one great disagreement which was in their minds--how can you reconcile your Faith in the monolithic, authoritarian Church which seems so far from Jesus who "had no place to lay his head," and who said "sell what you have and give to the poor,"--with your anarchism? Because I have been behind bars in police stations, houses of detention, jails and prison farms, whatsoever they are called, eleven times, and have refused to pay Federal income taxes and have never voted, they accept me as an anarchist. And I in turn, can see Christ in them even though they deny Him, because they are giving themselves to working for a better social order for the wretched of the earth."
  3. ^ Anarchist FAQ - A.3.7 Are there religious anarchists?, "Tolstoy's ideas had a strong influence on Gandhi, who inspired his fellow country people to use non-violent resistance to kick Britain out of India. Moreover, Gandhi's vision of a free India as a federation of peasant communes is similar to Tolstoy's anarchist vision of a free society (although we must stress that Gandhi was not an anarchist). The Catholic Worker Group in the United States was also heavily influenced by Tolstoy (and Proudhon), as was Dorothy Day a staunch Christian pacifist and anarchist who founded it in 1933."
  4. ^ Day, Dorothy.On Pilgrimage - February 1974, "The blurb on the back of the book Small Is Beautiful lists fellow spokesmen for the ideas expressed, including "Alex Comfort, Paul Goodman and Murray Bookchin. It is the tradition we might call anarchism." We ourselves have never hesitated to use the word."
  5. ^ Coles (1987), pp. 1–2.
  6. ^ a b c Coles (1987), p. 1.
  7. ^ a b c Coles (1987), p. 2.
  8. ^ a b c The Bulletin: p. 61. November 29, 1980. 
  9. ^ Cornell, Tom. "A Brief Introduction to the Catholic Worker Movement". Retrieved 2009-02-21. 
  10. ^ a b Coles (1987), p. 3.
  11. ^ Coles (1987), p. 6.
  12. ^ "The Question of God: Other Voices: Dorothy Day". Retrieved 2010-04-09
  13. ^ Coles (1987), pp. 8–9.
  14. ^ Day (1952/1980) pp. 148–149.
  15. ^ Coles (1987), p. 11.
  16. ^ Coles (1987), pp. 12–15.
  17. ^ Coles (1987), pp. 14–15.
  18. ^ "Dorothy Day Cottages Demolished". Retrieved 2009-10-13. 
  19. ^ "List of Catholic Worker Communities". Retrieved 2008-11-30. 
  20. ^ "Biography of Dorothy Day". Retrieved 2008-02-04. 
  21. ^ Coles (1987), pp.79–81.
  22. ^ Coles (1987), p. 81.
  23. ^ "Dorothy Day, Outspoken Catholic Activist, Dies at 83". New York Times. November 30, 1980. Retrieved 2009-02-23. "Dorothy Day, a social activist in the United States for more than 50 years, died yesterday at Maryhouse, the Catholic settlement house in Manhattan's Lower East Side where she lived. She was 83 years old." 
  24. ^ "The Peace Abbey Courage of Conscience Recipients List". Retrieved 2009-10-13. 
  25. ^ "National Women's Hall of Fame, Women of the Hall, Dorothy Day". Retrieved 2009-01-05. 
  26. ^ "David L. Gregory". Retrieved 2008-02-25. 
  27. ^ "David L. Gregory Appointed Dorothy Day Professor of Law". Retrieved 2008-02-25. 
  28. ^ Broadway Housing Communities

[edit] References

  • Coles, Robert (1987). Dorothy Day: A Radical Devotion. Cambridge, MA: De Capo Press. ISBN 978-0-201-07974-6.
  • Day, Dorothy (1952/1980). The Long Loneliness: The Autobiography of the Lengendary Catholic Social Activist. New York: HarperOne. ISBN 978-0-06-061751-6.

[edit] Further reading

[edit] External links

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