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|Jews in WWII|
Kristallnacht âˇ Bucharest
Dorohoi âˇ IaÅi âˇ Jedwabne
Kaunas âˇ Lviv (Lvov)
Vel' d'Hiv âˇ Wä sosz
List of ghettos
Budapest âˇ Lublin
Lviv (Lvov) âˇ ÅĂłdÅş
KrakĂłw âˇ Kovno âˇ Minsk
Warsaw âˇ Vilnius
|Romani people (Gypsies)
People with disabilities
Slavs in Eastern Europe
Poles âˇ Soviet POWs
|Nazi concentration camps
Nazi extermination camps
Auschwitz-Birkenau âˇ BeÅÅźec
Bergen-Belsen âˇ Bogdanovka
Buchenwald âˇ CheÅmno
Dachau âˇ Gross-Rosen
Janowska âˇ Jasenovac
Kaiserwald âˇ Majdanek
Neuengamme âˇ RavensbrĂźck
Sachsenhausen âˇ SajmiÅ¡te
Salaspils âˇ SobibĂłr
Stutthof âˇ Theresienstadt
Treblinka âˇ Uckermark
|Survivors âˇ Victims
|This article needs additional citations for verification.
Please help improve this article by adding reliable references. Unsourced material may be challenged and removed. (November 2008)
Jewish resistance leading up to and lasting throughout the Holocaust included a multitude of different social responses by those oppressed. Due to the careful organization and overwhelming military might of the Nazi German State and its supporters, many Jews were unable to resist the killings. There were, however, many cases of attempts at resistance in one form or another, and over a hundred armed Jewish uprisings.
In his book The Holocaust: The Jewish Tragedy, Martin Gilbert describes the types of resistance:
"In every ghetto, in every deportation train, in every labor camp, even in the death camps, the will to resist was strong, and took many forms. Fighting with the few weapons that would be found, individual acts of defiance and protest, the courage of obtaining food and water under the threat of death, the superiority of refusing to allow the Germans their final wish to gloat over panic and despair.
Even passivity was a form of resistance. To die with dignity was a form of resistance. To resist the demoralizing, brutalizing force of evil, to refuse to be reduced to the level of animals, to live through the torment, to outlive the tormentors, these too were acts of resistance. Merely to give a witness of these events in testimony was, in the end, a contribution to victory. Simply to survive was a victory of the human spirit."
This view is supported by Yehuda Bauer who wrote that resistance of the Nazis comprised not only physical opposition, but any activity that gave the Jewish people dignity and humanity in the most humiliating and inhumane conditions. Bauer disputes the popular view that most Jews went to their deaths passively. He argues that, given the conditions in which the Jews of Eastern Europe had to live under and endure, what is surprising is not how little resistance there was, but rather how much.
Between April and May 1943, Jewish men and women of the Warsaw ghetto took up arms and revolted against the Nazis after it became clear that the Germans were deporting remaining Ghetto inhabitants to the Treblinka extermination camp. Warsaw Jews of the Jewish Combat Organization, and the Jewish Military Unin attacked the Germans and their Polish collaborators with a handful of small arms and Molotov cocktails. After fierce fighting, vastly superior German forces pacified the Warsaw Ghetto and either murdered or deported all of the remaining inhabitants to the Nazi killing centers.  German forces suffered 110 casualties during the uprising, including 17 dead, according to German figures. There were a total of seven major ghetto uprisings, as well as armed struggles during the final liquidations of seven more ghettos.
There were also major resistance efforts in three of the extermination camps.
There were a number of Jewish partisan groups operating in many countries. Jewish partisans were most numerous in Eastern Europe. See Eugenio CalĂ˛ for the story of a Jewish Italian partisan. Jewish volunteers from Mandate Palestine, most famously Hannah Szenes, parachuted into Europe in an attempt to organize resistance.
Jewish resistance within Germany itself during the Nazi era took a variety of forms, from sabotage and disruptions to providing intelligence to Allied forces, distributing anti-Nazi propaganda, as well as participating in attempts to assist Jewish emigration out of Nazi-controlled territories. It has been argued that, for Jews during the Holocaust, given the intent of the Nazi regime to exterminate Jews, survival itself constituted an act considered a form of resistance. Jewish participation in the German resistance was largely confined to the underground activities of left-wing Zionist groups such as Werkleute, Hashomer Hatzair and Ha-bonim, and the German Social Democrats, Communists, and independent left-wing groups such as New Beginning. Much of the non-left wing and non-Jewish opposition to Hitler in Germany (i.e., conservative and religious forces), although often opposed to the Nazi plans for extermination of German and European Jewry, in many instances itself harbored anti-Jewish sentiments.
A celebrated case involved the arrest and execution of Helmut Hirsch, a Jewish architectural student originally from Stuttgart, in connection with a plot to bomb Nazi Party headquarters in Nuremberg. Hirsch became involved in the Black Front, a breakaway faction from the Nazi Party led by Otto Strasser. After being captured by the Gestapo in December 1936, Hirsch confessed to planning to murder Julius Streicher, a leading Nazi official and editor of the virulently anti-Semitic Der StĂźrmer newspaper, on behalf of Strasser and the Black Front. Hirsch was sentenced to death on March 8, 1937, and on June 4 was beheaded with an axe.
Perhaps the most significant Jewish resistance group within Germany for which records survive was the Berlin-based Baum Group (Baum-Gruppe), which was active from 1937 to 1942. Largely young Jewish women and men, the group disseminated anti-Nazi leaflets, and organized semi-public demonstrations. Its most notable action was the bombing of an anti-Soviet exhibit organized by Joseph Goebbels in Berlin's Lustgarten. The action resulted in mass arrests, executions, and reprisals against German Jews. Because of the reprisals it provoked, the bombing led to debate within opposition circles similar to those that took place elsewhere where the Jewish resistance was active--taking action and risking murderous reprisals vs. being non-confrontational with the hopes of maximizing survival.
In the Netherlands, the only pre-war group that immediately started resistance against the German occupation was the communist party. During the first two war years, it was by far the biggest resistance organization- much bigger than all other organisations together. A major act of resistance was the organisation of the February strike in 1941, in protest against anti-Jewish measures. In this resistance, many Jews participated. Within the underground communist party, a militant group was formed: de Nederlandse Volksmilitie (NVM, Dutch Peoples Militia). The leader was the Jewish Sally (Samuel) Dormits, who had military experience from guerrilla in Brazil and participation in the Spanish civil war. This organisation was formed in first instance in The Hague but became mainly located in Rotterdam. It counted more about 200 mainly Jewish participants. They made several bomb attacks on German trains with troops and arson attacks on cinemas, which all were forbidden for Jews. Sally Dormits was caught after stealing a handbag of a woman in order to obtain an identification card for his Jewish girl friend, who also participated in the resistance. Dormits committed suicide in the police station by shooting himself through the head. From a cash ticket of a shop the police could find the hiding place of Dormits and discovered bombs, arson material, illegal papers, reports about resistance actions and a list of participants. The Gestapo was warned immediately and that day two hundred people were arrested, followed by many more connected people in Rotterdam, The Hague and Amsterdam. The Dutch police participated in torturing the Jewish communists. After a trial more than 20 were shot to death; most of the others died in concentration camps or were gassed in Auschwitz. Only a few survived. The war grave of Dormits has recently been destroyed by municipal authorities in Rotterdam.
In Belgium, Jewish resistance started in early 1941 when Jewish communists committed many actions against Belgian collaborators. After the invasion of the Soviet Union in June 1941 actions of sabotage and urban terrorism was initiated against German troops. The "military" branch of the main Belgian resistance movement, the "Front de l'Interieur" (F.I.) were the "Partisans Armes" (P.A.-M.O.I) build around a large nucleus of Jewish foreigners, so were 3 companies (together around 100 men) active in the larger Brussels area. They shot the Jewish responsible for the transportation lists to the east, Holtzinger, and destroyed documents in the head branch of the A.J.B., the local "Judenrat" which was created on German order. On April 19, 1943, an attack was perpetrated against the 20th Transport train from Mechelen to Auschwitz, a unique feat in the Holocaust in Europe. George (Yura) Lifshitz, a young Jewish doctor with two brave Belgian students, Robert Maistriau and Jean Franklemon, acted on their own initiative, in spite the fact all three of them were members of resistance groups. 17 Jews escaped from the train, another 115 escaped due to their own efforts before the attack. The C.D.J. or "Comite de Defence des Juifs", was created in the summer of 1942 by Gert (Hertz) Jospa, a Jewish communist together with Chaim Perelman, professor at the Free University of Brussels, and Abush Verber leader of a left Zionist organization. Their objective was to help and find hiding places for as many Jews as possible. Obtaining the assistance of Yvonne Nevejean, head of the O.N.E. (Office National de l'Enfance) more than 3000 Jewish children were hidden in orphanages, private homes and Catholic institutions, as well as many adults. Some 40.000 Jews survived the war in Belgium. 28,900 were deported to Auschwitz (nearly 26.000 from Belgian territory together with 350 Roma), of these only 1200 survived the death camps.
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