The Human Be-In focused the key ideas of the 1960s counterculture: personal empowerment, cultural and political decentralization, communal living, ecological awareness, higher consciousness (often achieved with the aid of psychedelic drugs), and radical liberal political consciousness. The hippie movement developed out of disaffected student communities around Stanford and Berkeley and in San Francisco's beat generation poets and jazz hipsters, who also combined a search for intuitive spontaneity with a rejection of 'middle-class morality.' Allen Ginsberg personified the transition between the Beat and hippie generations.
The Human Be-In took its name from a chance remark by the artist Michael Bowen made at the Love Pageant Rally. The playful name combined humanist values with the scores of sit-ins that had been reforming college and university practices and eroding the last vestiges of entrenched segregation, starting with the Woolworth's lunch counter sit-in of 1960 in Greensboro, North Carolina. The first major teach-in had been organized by Students for a Democratic Society at the University of Michigan, 24-25 March 1965.
The Human Be-In was announced on the cover of the fifth issue of the San Francisco Oracle as "A Gathering of the Tribes for a Human Be-In." The occasion was a new California law banning the use of the psychedelic drug, LSD that had come into effect on October 6, 1966. The speakers at the rally were all invited by Bowen, the main organizer. They included Timothy Leary in his first San Francisco appearance, who set the tone that afternoon with his famous phrase "Turn on, tune in, drop out" and Richard Alpert (soon to be more widely known as 'Ram Dass'), and poets like Allen Ginsberg, who chanted mantras, and Gary Snyder. Other counterculture gurus included comedian Dick Gregory, Lenore Kandel, and Jerry Rubin. The Hells Angels, at the peak of their 'outlaw' reputation, corralled lost children. Music was provided by a host of local rock bands including Jefferson Airplane, The Grateful Dead and Quicksilver Messenger Service, who had been staples of the Fillmore and the Avalon Ballroom since February 1966, and 'underground chemist' Owsley Stanley provided massive amounts of his "White Lightning" LSD, specially produced for the event, to the gathered masses.
The national media were agog. No one was able to agree whether 20,000 or 30,000 people showed up. Soon every gathering was an '-In' of some kind: Rowan and Martin's Laugh-In comedy television show began airing over NBC just a year later, January 22, 1968.
The 'Human Be-In' was later recalled by Allen Cohen (who assisted the artist Bowen in the organizational work,) as a necessary meld that brought together philosophically opposed factions of the current San Francisco-based counterculture: on one side, the Berkeley radicals, who were tending toward increased militancy in response to the U.S. government's Vietnam war policies, and, on the other side, the rather non-political Haight-Ashbury hippies, who urged peaceful protest. Their means were drastically different, but they held many of the same goals.
The counterculture that surfaced at the 'Human Be-In' encouraged people to 'question authority' in regard to civil rights, women's rights, and consumer rights, and shaped its own alternative media: "underground" newspapers and radio stations.
The Be-In later spawned a series of Digital Be-Ins.
A leading UK theatre company, Theatre 14167, takes its name from the date of the Be-In; the company subsequently produced work by Michael McClure, who read at the event.
This article is based on one or more articles in Wikipedia, with modifications and additional content contributed by
Connexions editors. This article, and any information from Wikipedia, is covered by a
Creative Commons Attribution-Sharealike 3.0 Unported License (CC-BY-SA) and the
GNU Free Documentation
We welcome your help in improving and expanding the content of Connexipedia articles, and in correcting errors. Connexipedia is not a wiki: please contact Connexions by email if you wish to contribute. We are also looking for contributors interested in writing articles on topics, persons, events and organizations related to social justice and the history of social change movements.
For more information contact Connexions